Careful Thought

Michael Patton at Reclaiming the Mind channels Vance McAllister at Submerging Influence regarding the way we look at the Creation account.  This is one of those divisive themes that periodically splits believers, each accusing the other of misinterpreting the text. 

I would also recommend RubeRad’s post on the topic at Blogorrhea if you’re interested in the discussion.

Vance’s view is that there exists a continuum of belief regarding creation and origins of life of earth.  He proposes eight positions. Generally speaking, the list runs from an extreme literalist view of the Creation account to an extreme allegorical view, and from a extreme negative view of the authority of science to extreme positive view. 

Where do you fit?  Is this an accurate description of the positions?

Vance presents them in this order:

1. Flat-earthers – believe that a plain reading of Scripture indicates that the earth is flat. Very few still hold onto this belief.

2. Geocentrists – believe that the sun and all the stars literally revolve around a fixed and unmoving earth. Still a surprising number of these around, although it suffered a major setback after the late 60’s. They have a plethora of Scripture and theological bases to argue from, however, and insist that a literal reading of Scriptures requires geocentrism.

3. Young Earth Creationists – believe that the earth and universe are both young (less than 10,000 years old) and that all the diversity of species is the result of special creation, based on a literal reading of Scripture (even if not AS literal as those above).

4. Gap Theorists (a form of Old Earth Creationism) – Believe that the earth and universe were created at the time science says, but that God created Man and all the animals at the “young earth” time frame (with a huge “gap” in between. Some believe this is a “re-creation”, God having scrapped an earlier version (dinosaurs, etc).

5. Progressive Creationists (aka “Day-Age Creationists”, another form of OEC)- Believe that the earth and universe were created at the time science says, but that each “day” in Genesis referred to an indefinite period of time. Genesis is an historically and scientifically literal account (using that alternate form of the word “day”), just that it happened over a VERY long time period.

6. Theistic Evolutionists (with a literal Adam and Eve) – believe in an old earth and universe, and accept that God used evolution as part of His creation, basically as science describes it. But they feel that there was a literal Adam and Eve in a literal Garden. Some attribute this Adam and Eve to an instance of special creation, others to election as “representatives”, etc. Also believe in biogenesis, not abiogenesis.

7. Theistic Evolutionists (no literal Adam and Eve, but biogenesis) – believe that Man evolved along with the other species (pursuant to God’s plan), but that the initial spark of life was immediately God induced. Some even push this forward to some mass special creation of a variety of “kinds” around the Cambrian period, with all the species evolving from there.

8. Theistic Evolutionists (abiogenesis) – God created everything and established the full system of natural laws upon with the universe and the earth would work. And it did work, entirely naturally, as God intended. With life arising at the time and place He had known it would, etc. So, here the “abiogenesis” would not mean that life arose without God, only that God built how life would first arise right into the “program”. This is not “deism”, however, since it says nothing at all about God interacting with and even directly intervening in His creation at any point in time (such as a particular event 2000 years ago, for example).

Tags: creation, evolution, faith, gap theory, progressive creation, science, theistic evolution